Most ancient calendars began at the vernal equinox, which
marks the beginning of spring; under the current system that falls on March 21,
give or take a day depending on the year. There were numerous exceptions that began
the year at the hibernal solstice (December 21 plus/minus a day), but most
began at the equinox. This is reflected still in the names of the months, the
last four of which are simply wrong. September, October, November, and December
mean the seventh, eighth, ninth, and tenth months: in each case off by two.
Prior to 45 BC those months were what they purported to be. In that year Julius
Caesar, as part of the general calendar reform, reset the start of the year arbitrarily
to January 1; inexplicably, he didn’t bother at the same time to change the
names of the months to fit the new arrangement.
Bone lunar calendar c.25000 BCE |
Calendars based on the lunar and solar cycles preceded
formal writing. Among the earliest representational symbols ever found are notches
on sticks and bones marking the lunar cycle. Neolithic peoples were very good
astronomers as Stonehenge famously attests. The reason the ancients commonly
began a year at the vernal equinox (or at the full moon following it) is
obvious. Earth in the Northern hemisphere finally shakes loose of winter.
Spring is a rebirth. Ancient mythologies are full of resurrection stories symbolizing
vegetative rebirth at the start of spring. In ancient Babylon it was the return
of Tammuz to Ishtar, in Greece the resurrection of Persephone, in Phrygia the
return of Attis to Cybele, and in Egypt of Osiris to Isis. In Japan there are
parallels in the tale of Izanagi and Izanami and in Mesoamerica in the return
of Quetzalcoatl. The seasonal cycle is such an obvious analogy for a human
lifetime that it is a mythological universal. This led poet, classicist, and scholar
of mythology Robert Graves to assert in The
White Goddess (an indispensable text for Western mythology along with
Frazer’s The Golden Bough), “All true
poetry is about love, death, or the changing of the seasons.” Verses about
other things are just wordplay, he argued, not real poetry.
I can relate to this. It’s my atavistic practice to host
solstice and equinox parties when the weather cooperates – as it did not this
past snowy March 20. It snowed again yesterday (April 10) in this locale,
though just a bit and plainly as a last gasp effort of winter to stay past its
time. Persephone must have missed her boat connection back across the Styx this
year and had to reschedule with Charon; she likely got a scolding from Demeter
for being late. Yesterday’s light snow is what prodded my reflections on the
season twenty-one days after its arrival however. My response to spring always
has been mixed. It’s the season of new beginnings, of course, but you can’t
have a new beginning without an ending, and the endings tend to stand out in my
mind.
An outsized proportion of the biggest endings in my own life
have come between a vernal equinox and the next estival solstice: not the
deaths of friends or family members – those occur randomly at any time of year –
but endings involving some volition. Examples: two graduations, a contract to
sell my first house, the closing of a business, and the end of all five of the
most serious romantic involvements in my life. (One of those five was my idea,
the others weren’t.) This isn’t a unique pattern. While January is notorious
for a rise in relationship break-ups after a lull during the holidays, according
to University of Washington research presented to the American Sociological
Association in 2016, consistently over a 15 year period more divorce filings occurred
in the equinox month of March than in any other month of the year; a second but
smaller bump occurred in August. (Note that “autumn” in the US tends to be
regarded popularly as starting with the school year rather than with the
autumnal equinox, so it’s a seasonal end-of-summer bump.) Starting afresh just
seems an exceptionally good idea when surrounded by the new growth of spring.
More often than not, that requires saying “goodbye to you” to what or whom went
before; more often than not it’s also the right thing to do or it wouldn’t be
seriously considered at all. So, whatever endings and beginnings the reader may
be experiencing this particular spring, may you remember the fields you are
leaving fondly and may your new fields be ever green.
That time Michelle
Branch played The Bronze: Goodbye to You
Sometimes that grass on the other side of the fence might just look greener. I wonder how many relationships have broken up with the partner doing the breaking re-thinks later, ya know, sometimes I wish I had stayed? Either way, I guess spring signals growth.
ReplyDeleteAn admittedly non-exhaustive online search of the question turned up wildly different answers from wildly different sources, so I don't have a lot of confidence in any of them. The most common ones, however, were quite high. According to the pretty typical findings of Elite Singles, 39% of singles have regretted ending a long relationship (43% men, 34% women). According to the Daily Mail, slightly more than half of divorced people do. Those numbers seem really improbable to me, but who knows? I don't regret any any of the breakups, even though a couple of them (as dumpee) took a while for me to feel that way.
DeleteThat's the way I feel. If it's not working let it go. How can I blame someone for breaking up with me, if I've broken up with somebody else?
ReplyDeleteLiterature would be pretty boring if all relationships were stable, wouldn't it?
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