We humans, individually, are lousy judges of ourselves, and
we usually err on the side of self-flattery. Commentators on the human
condition have noted as much for millennia, and researchers David Dunning and
Justin Kruger (Cornell and NYU) have reconfirmed this experimentally. They find
that people typically and routinely overestimate their relative performances on
cognitive tests, whether the subject matter is grammar, spatial skills,
deductive logic, or anything else; by a large majority, test-takers – even when
told their absolute scores – always believe their scores are above average in
the group. Dunning and Kruger explain, “Because people choose what they think
is the most reasonable and optimal option, the failure to recognize that one
has performed poorly will instead lead one to assume that one has performed
well. As a result, the incompetent will tend to grossly overestimate their
skills and abilities.” (Kruger/Dunning, Unskilled
and Unaware of It.) The best performers are always the most realistic about
their relative scores, but this is a statistical phenomenon; someone in the top
quartile, for example, can’t possibly rate himself or herself in any higher
quartile, so he or she can only be accurate or misjudge on the low side, and
few people do the latter.
Such self-delusion might be dismissed as an endearing human
foible were it not for related misjudgments. People are just as bad at judging the
performances of others in a group as they are at judging their own performances.
Their own incompetency makes it difficult for them to recognize competency or
the lack of it in others. Unsurprisingly, the worst performers are also the
worst judges.
Some see a serious problem for democracy in results such as
these. Dunning, quoted in Life’s Little
Mysteries, remarks, "Very smart ideas are going to be hard for people
to adopt, because most people don’t have the sophistication to recognize how
good an idea is." Lacking the skills to judge, say, rival reform plans for
financial industry regulation, average folks also lack the skills to judge rival
planners; worse, they remain unaware of their own limitations in this regard.
German sociologist Mato Nagel, inspired by Kruger/Dunning, modeled elections using
a bell curve of voter leadership skills and the assumption that voters cannot
recognize competency greater than their own. In his computer-simulations,
mediocre candidates always win elections – results that arguably mirror reality
pretty well. While the best possible candidates don’t win in his model, on the
plus side at least the worst possible candidates don’t win either.
Suspicion of democracy is nothing new in intellectual
circles. Witness Aristotle, who tells us that there are three “true” or good
forms of government: monarchy, aristocracy, and a constitutional republic. He then
says there are three “perversions” of these three: tyranny, oligarchy, and
democracy. The true forms, he says, are perverted into their evil twins
whenever those in power pursue primarily their own interests instead of the
common interests. The U.S. Founders were avid classicists all (as well as an
elite potentially at risk from the majority), and they took Aristotle very much
to heart. They thereby deliberately tried to craft a constitutional republic
that shackled the power of the majority by limiting government without handing
power to an aristocracy or to a monarch. They regarded “democracy” as something
to be feared:
Thomas Jefferson: “A democracy is nothing more than mob
rule, where 51% of the people may take away the rights of the other 49%.”
Alexander Hamilton: “Real
liberty is never found in despotism or in the extremes of democracy.”
John Adams: “There never was a democracy yet that did not
commit suicide.”
Benjamin Franklin: “Democracy is two wolves and a lamb voting on what to have for lunch.”
etc.
The word “democracy” didn’t really lose its negative Aristotelian
connotation on these shores until at least the era of Andrew Jackson.
Nowadays, few people pay much attention to Aristotle (or to Jefferson for that matter). “Democracy” and “good” are
virtual synonyms in common political discourse and no serious national politician
(at least in the Western democracies) would argue against either publicly. Yet,
there is a lingering doubt among various elites that the majority has the
wisdom to govern, or even the wisdom to know when it doesn’t have the wisdom.
This doubt surely is justified. Kruger/Dunning merely give
numerical values to what already was obvious. But what is the alternative? Somebody
has to have last say. (Constitutional restrictions on the power of government
are fine and I’m all in favor of them, but the judges who interpret those restrictions
– often out of any useful existence – are still chosen directly or indirectly
by the voters.) Should “somebody” be the few (which few?) or the many? Churchill’s
hoary old comment still rings true: "Democracy is the worst form of
government, except for all those other forms that have been tried from time to
time." So, is a choice among mediocrities really the best we can do? Yeah,
sadly enough, it looks like it.
What about the future? Well, if reports of the ongoing “dumbing
down” of society have any truth, Mato Nagel’s results indicate our leaders will
dumb down right along with it. Now there is an interesting prospect.
Love "Idiocracy", a movie that surprisingly few people have seen, and I've even met a few that didn't follow the theme at all! They just felt it was a really stupid movie filled with stupid people.
ReplyDeleteIt really hurt to bite my tongue. And then I shivered because these same people might actually watch "Ass: The Movie" and laugh the entire time.
And now I'm sounding like a the elitist snob. But I don't see how you could miss the satire in "Idiocracy" without being a bit of a dullard yourself.
Idiocracy seems to have borrowed heavily from The Marching Morons, a Cyril M. Kornbluth sf story from 1951. The major difference is interesting though. In Kornbluth's tale there is still a tiny intelligent elite though it is outnumbered more with each passing year due to reproductive profligacy among the dimwits. Instead of ruling the world for their own benefit, however, the members of the elite are basically enslaved as they struggle day in and day out to keep the world from falling apart. They desperately try to arrange economic activity (like airline or train traffic) so that absolute dummies can run day-to-day operations -- they are not entirely successful because there always is a fool bigger than the proof, so horrendous accidents happen every day. The man from the past is a middlebrow con man, and he helps the elite (who no longer think this way) con the dummies into reducing their population.
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