I grew up in the town where I currently live. My mother grew
up in the same town. My family operated businesses (all in some way real estate
related) in this town since the 1950s. Accordingly, quite a few locals know me,
at least in passing. Most don’t anymore to be sure, especially relative
newcomers. (I closed my Main Street office in 2014.) To the overwhelming
majority of residents I’m just another anonymous face. But enough do,
especially old-timers, that it is rare for me to go the market or to lunch or
some other local public place without getting at least one nod or wave or “Hi
Rich” from someone other than the staff. The reverse, of course, is true as well.
Among the many strangers in those places there is always someone I know at
least in passing. (Fewer each year, truth be told. I sometimes joke that I know
more local residents in Hilltop Cemetery than I do above ground, but the “joke”
is very nearly true.) On the occasions when conversations happen in such
encounters (as when someone familiar sits at the same lunch counter and says
“Hi Rich!”) I am likely to hear gossip about other old-timers of the “Did you
hear what happened to so-and-so?” sort – mostly because I probably know who
so-and-so is whereas a newcomer would just respond with a bewildered shrug.
(I’m not above offering gossip, btw; I just don’t have much on tap anymore –
that I care to share anyway.) In turn I’m likely to get an occasional mention
in similar conversations among others – again, not as much as in the past, but
it still surely happens.
My mom at 13 in the center of town 1941 |
Gossip gets a bad rap, but anthropologists and psychologists
argue that it is normal, human, and an evolutionary benefit both to the species
and the individual. Some argue that humans owe their primo advantage (language)
to gossip. Anthropologist Robin Dunbar for one writes, “In a nutshell, I am
suggesting that language evolved to allow us to gossip.” A hunter-gatherer
group will max out at about 150 people (it generally splits when it gets any
bigger), which are few enough that everybody knows everybody. Navigating the
very complex and constantly shifting social structures within this community (knowing
who is doing what with whom and how that affects your status) is crucial to personal
and reproductive success. Not many of us live in groups and villages of 150 people
anymore. We might not even know our own neighbors. (I know my own neighbor’s
name only because of mis-delivered mail.) So, modern gossip (masquerading as
news) instead tends to be about public figures we all recognize (strangers
though they may really be), but the old fashioned personal type within social
cliques and subsets still occurs too.
Theophrastus in his list of character types (c. 300 BCE)
wonders at the motives of the Gossip: “It is a standing puzzle to me,” he
writes, “what object these men can have in their inventions.” I suspect Theo
was just feigning ignorance in order to seem less like them. The motive,
whether self-acknowledged or not, is and always has been social status. This is
most obvious when gossip is weaponized as it so often is in the workplace… and the
damage it can cause is the source of its bad rap. None of us wants to be
targeted in this way. It is why we recoil from nosy questions from would-be
gossipers. It is why we consider some questions to be nosy. (Alternate spelling:
nosey.) Financial questions are always sensitive except among close friends and
family – sometimes even there. We often learn the hard way how answers to “How
much do you earn?” or “What was your bonus?” can be used by others in the
workplace for their own negotiations – often to your detriment. Even in a
nominally non-competitive social context (in reality there is no such thing
among any species of primate) nosiness can be off-putting because of its
potential social harm to us. What question is nosy and what isn’t depends on
how close and confidential a relationship is, of course. Just a few examples of ones I have
gotten in the past year from casual acquaintances include:
What did you
get for that property you sold?
Do you have a mortgage on your home?
[Those two are public record, if anyone really wishes to check.]
Why aren’t you married?
[I usually answer this one with “Because hell hasn’t frozen over.”]
Why don’t you have kids?
[Just lucky, I guess.]
Since you don’t have kids, who are you leaving your estate to?
[I get this one repeatedly and usually answer with “I plan to spend every
Do you have a mortgage on your home?
[Those two are public record, if anyone really wishes to check.]
Why aren’t you married?
[I usually answer this one with “Because hell hasn’t frozen over.”]
Why don’t you have kids?
[Just lucky, I guess.]
Since you don’t have kids, who are you leaving your estate to?
[I get this one repeatedly and usually answer with “I plan to spend every
cent.” This might
be true.]
How much is on your credit cards?
[Yes, this was a real question.]
Did you do a lot of drugs in the 60s?
[The 1960s or my 60s?]
I actually don’t mind these inquiries: I don’t answer them
seriously but I don’t mind them. I long ago (not as far back as high school
regrettably, but long ago) learned to deflect them. I find nosiness irksome only
when it crosses over into active busybody territory, e.g. the person who asks
if you bought a new boat and, if the answer is yes, then calls the police
because the boat trailer in your back yard violates some obscure zoning
ordinance. It is the person who confronts a neighbor because a “Yard Sale” sign
violates a homeowners association code. It is the person who calls social
services on parents who let their kid walk to school. A woman once called the
police on me because my car broke down in a No Parking zone; they arrived while
I waited for a tow truck, but didn’t write a ticket. I won’t tell the name. That
would be gossip.
How much is on your credit cards?
[Yes, this was a real question.]
Did you do a lot of drugs in the 60s?
[The 1960s or my 60s?]
Bull Moose Jackson - Nosey Joe (1952)
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