Today I (and a Stihl
chainsaw) took down an evergreen that no longer was ever green. Only a few feet
from the foundation, it was threatening to come down by itself on a corner of
the roof. The trees that were felled by Hurricane Sandy in 2012 had missed the
roof only by sheer chance. They had swayed back and forth in the winds before toppling
the other away, so I figured the roof’s luck was used up and avoidable risks
should be avoided.
The pieces of the newly cut tree join the piles of
logs from the trees felled by the hurricane. Nearly all the logs are unsplit; I
split them only as I need them, which isn’t often enough to burn through more
than a minor fraction of them before they rot. Though I do use my fireplace in
the autumn and winter, I don’t often use it alone. I’ve done it on rare
occasion. Staring into flames by oneself is a comfortable way to zone out. This
is, in fact, the normal response when alone; studies show that the alpha waves spike
as the brain’s left side largely shuts down. The identical response is found in
people watching TV (alone or not), which may explain a lot. It is quite another
matter with company by a fire, however; we don’t shut down at all. I’m much
more likely to go to the not inconsiderable trouble of using the fireplace if
several or more people are present. There is something about a fire is that
conducive to conversation.
The tie between fire and conversation has deep
roots in the species – and in the genus. How far back our ancestors controlled
fire is a matter of some debate. There is good archaeological evidence for
barbecue pits 400,000 years old. Much more controversially, some
anthropologists, arguing from dentition and gut structure, propose dates a
million or more years earlier. See Richard Wrangham: Catching Fire: How Cooking Made Us Human. Perhaps just as important
as what they were cooking, though, was what they were saying, for language was
the killer app for the genus, and hearthside is a good place to get chatty.
This, at least is an argument made by anthropology
professor Polly Wiessner at the University of Utah in a study published a few days
ago in the journal Proceedings of the National Academy of Sciences.
Polly proposes that nighttime gatherings around the fire – as opposed
to practical workaday daylight activities – encouraged the kind of social interaction,
storytelling, and verbal conveyance of tradition that are unique to humans. For
all the singing they did in their own days, ancient storytellers might be the
unsung heroes of human evolution. This hypothesis cannot be tested, of course,
but a look at the few remaining peoples living pre-agricultural lifestyles
might give some insights. In order to discover what present-day hunter-gatherers
talk about at night, Wiessner examined the hearthside conversations of !Kung
Bushmen in the Kalahari:
“Night activities steer away from tensions of the day to singing,
dancing, religious ceremonies, and enthralling stories, often about known
people. Such stories describe the workings of entire institutions in a
small-scale society with little formal teaching. Night talk plays an important
role in evoking higher orders of theory of mind via the imagination, conveying
attributes of people in broad networks (virtual communities), and transmitting
the ‘big picture’ of cultural institutions that generate regularity of
behavior, cooperation, and trust at the regional level.”
One only can imagine what the !Kung had to say about Professor Wiessner
after she left.
In Western households, the replacement of fire with the artificial glow
of television screens long has worried social pundits because the conveyance of
information is unidirectional. Nowadays, though, the TV screen more often than
not is replaced by the computer screen, so social interaction by an artificial
fire has made a comeback of sorts, this time on social media. That is not quite
the same as face to face contact, but it is perhaps an improvement over passive
viewing. Nonetheless, I’ll split some of those logs and load up the firebox for
future get-togethers around the real thing. I’ll have to come up with some new
stories; everyone I know already has heard my best ones. I’ll try to make the
new ones “enthralling,” though that’s a pretty high standard. Where’s a
hunter-gatherer when you need one?
Fireside Company
Yeah, I think you need to go out and find a mammoth to track and slay. That would make a great story! :)
ReplyDeleteI might literally do that -- make a story about slaying a mammoth, that is, not actually go on a hunt. Don't be surprised if a mammoth hunt turns up on my short story site. Thanks for the idea. Bradbury did something like it with dinosaurs in Sound of Thunder, of course, but there might be a new take on it possible.
DeleteGlad to help! :)
DeleteI didn't know about the brain activity thing, but when I used to live in West Texas I used my fireplace quite a bit. It was warm and cozy, and in the main area of the house where I spent a large majority of my time. Being West Texas we hardly got any rain, so you could buy a half cord of wood, and it would last forever. So I put that fireplace to good practice. I really miss the way that house was arranged.
ReplyDeleteIn my East Texas house I've yet to burn a fire as I just don't live in the central area of the home like I did in West Texas so it's more of a hassle to make a fire. Plus I've noticed, since we get a lot more rainfall here, the wood does rot, and you better have something to put it in or it won't be around. It certainly won't last from season to season.
I don't imagine you need to take off the chill with a fire many days of the year. It's funny how the geography of a house can influence decisions such as whether to have a fire.
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