This week’s recreational reading was The Apocalypse Seven by Gene Doucette.
Seven people in and around an otherwise completely depopulated Boston manage to
find each other. They speculate they were alien abductees, though they
don’t remember the experience, because they woke up 100 years after their last
memories only to find a city overgrown by nature and with a mixed breed of wolf-coyotes
roaming the streets. It is not bad, by the standard of such novels but is not
destined to be a classic. It is more snack food of the type mentioned in last
week’s blog.
It brought to mind however just how much
fiction of this type there is. The post-apocalyptic novel is a genre with so
many entries that one has to assume the prospect of ending civilization is a rampantly
common fantasy. (It is not the same as dystopian fiction. They can in principle
be both but usually are not. JG Ballard’s dystopias, for example, typically are
over-civilized.) The earliest examples are thousands of years old, are found
all over the world, and are (hence the very name) religious. The elements are
the same as later secular fiction though: human farms and cities are destroyed
but for a handful of survivors. The prototype modern scifi version is probably
Mary Shelley’s The Last Man,
published in 1826 but set in the 21st century; in it, a man with
natural immunity to a devastating plague may be the last human alive. What is the appeal of the genre? Whatever
it is, I’m not immune to it, not only reading such books but having written a short storyand a novella of my own. The answer
may lie with Freud and Jung. In Civilization
and Its Discontents Freud argues that the cost of civilization is
unhappiness. He says it is a trade-off worth making, but that there is no doubt
much thwarting of the id is unavoidable. Jung similarly spoke of the shadow
self: the dark side of one’s character that each of us has. (Integrating the
shadow self into one’s complete personality without actually handing it the
chainsaw is a key to Jungian psychic health.) Our shadow selves chuckle at
shedding civilization’s chains. The out-there author who goes by the penname
Delicious Tacos went so far as to title his post-apocalyptic novel Finally, Some Good News. In Tacos’ book
roving gangs of survivors are plainly having destructive fun, but just as
plainly their victims are not. Doucette’s survivors are a kinder bunch, but
perhaps that is because there are only seven of them. As a practical matter
they need each other. What if there were seventy? Would Lord of the Flies style divisions then happen? I’ll leave any
answer to the reader. To be sure, civilization is annoying.
Sigmund had that right. There are jobs, electric bills, taxes, busybody
neighbors, hostile coworkers, regulators, and speed traps. It is fun to
contemplate disposing of them. It is one way to get rid of credit card debt. However,
on a cold night like tonight (5 degrees F [-15 C] outside my window) it is also
very nice indeed to have a working furnace and electric lights. So, if the
proverbial red button ever is left in my care for some bizarre reason, there is
no risk I will push it. The cat (who knocked over a fern just a moment ago) might
step on it though, so there is that.
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