Like
many – perhaps most – Americans my handle on my direct ancestors reaches as far
back as the ones who arrived in the United States. Beyond that, things get a
bit murky. Mine straggled over between 1850 and 1920. I know from what towns
the emigrants hailed (Greifenhagen [presently Gryfino], Pressburg [Bratislava],
Budapest, and Glasgow) and in a couple of cases the names of a few of the
relatives they left behind, but that is about it.
For
those who are interested in their family histories, traditional genealogical
research can fill out family trees to varying extents. There are problems with
this approach, however, quite aside from the expense in time and money. There
is a high likelihood of omissions due to missing (or sealed) documentation. There
is also an inescapable degree of uncertainty on the paternal line. Late 20th
century DNA tests done for medical research purposes showed that in Western
countries including the U.S. more than 5% of men listed as fathers on birth
certificates were misidentified; the rule among the researchers was, and
still is, to not reveal this information to the cuckolded fathers. There is no
reason to believe the percentage was any lower in earlier times. This indicates
a better than even chance of deviation from a nominal family tree in a handful
of generations. DNA tests in the late 20th century were expensive
and slow, but of course that is no longer the case. DNA testing is now cheap
and easy. Nowadays it is the usually the first step for people interested in
learning more about their ancestry.
DNA
sampling companies such as 23andMe and Ancestry are wildly popular as many
people are keen to learn more about themselves. Identity crises are the special
domain of adolescents, according Erik Erikson, which ideally we resolve by the
time we are adults, but, needless to say, we don’t live in an ideal world. “Who
am I?” is a question asked by adults as well as by adolescents, and DNA tests
promise a limited answer – very limited. Dr. Michael Zwick at Emory
University's Departments of Human Genetics and Pediatrics explains, “What most
companies offer today is a measure of ancestry that maps to a geographic
region. The basic data consists of genetic variants (alleles) that are at
different frequencies in different geographic regions.” Given past migrations
of individuals and of whole populations, this tells us less than we might
imagine. The DNA tests are excellent, however, at something for which they were
not initially designed: revealing contemporary family connections to other
people who have taken the test. The tests have turned up previously unknown relatives
and revealed biological parents of adoptees. They also have been a boon to law
enforcement. Ever increasing numbers of criminals who have left DNA at crime
scenes have been caught thanks to these tests, even when they themselves didn’t
take the test. It was enough that a cousin did. A partial DNA match to a cousin
will give the police the family of the perp and from there it is easy to narrow
down the suspects. Within five years some 90% of Americans should be
identifiable through DNA in this way. Assuming a particular test-taker has no cause
for concern from law enforcement, he or she still should be prepared for the
possibility of some unwelcome surprises: revelations from test results could (and
sometimes do) include deep family secrets such as adoptions, half-siblings,
parental affairs, incest and more.
Most people seem willing
to take the chance of uncovering family skeletons in order to learn more about
their heritage, but one should be forewarned about taking the results too
seriously. Given the halving of genetic ancestry at each generational step back
in time, within very few generations our ancestors have little more in common
with us genetically than do random strangers. Being told what percentage of our
ancestry is of what ethnicity is, as British geneticist James Rutherford puts
it, “something that is at best trivial and at worst astrology.” Ethnicity
always has been a loose notion whether we claim it for ourselves or are
categorized by it by others. Even more dubious is the identification of ethnicity
with culture. As Sarah Zhang said in The
Atlantic, your DNA “is not your culture.” As an example, none of my own direct ancestors (so far as I
know, what with that 5% uncertainty thing) was in the Americas at the time of
the Revolution or the Early Republic but The
Federalist Papers are still culturally relevant to me.
People always divide
themselves into “us” and “them” for all sorts of reasons (religious, economic,
ideological, etc.) and fight viciously over them, but for the past few
centuries ethnic nationalism has been the single biggest killer: a source of
war and brutal oppression. To be sure, there is nothing wrong with social camaraderie
based on some commonalities of experience and background; this is called
harmless “granfallooning” in Kurt Vonnegut’s Cat’s Cradle. But such camaraderie couples all too easily with hate
of an out-group. This is not just dangerous but intellectually unsound. Throwing
rocks at out-group members is ill-advised not only because we all live in glass
houses, but because in a larger sense it is always our own house. Our ill-defined
ethnic distinctions do not really run so very deep into any of our ancestries. Everyone with a European ancestor somewhere in
the past 10 generations, for example, is descended from Charlemagne. Genghis
Khan has nearly as ubiquitous a presence in the ancestry of modern mainland
East Asians. Going deeper, it is mathematically necessary that all living
people share at least one direct common ancestor 3000 years ago. Science journalist Steve Olsen with the
help of statisticians and computer specialists calculated that every person now living is descended from every
person who was alive in the world in 5000 BC who left an intact line. Even the
tiniest rate of infiltration over the steppes, the deserts, and the seas
ensures this result – and migration was often anything but tiny. If you come face to face with an ancient
Egyptian mummy or one from the Tarim Basin in China who left an intact
bloodline, you are almost certainly looking at an ancestor. This is regardless
of from where we consider our families to have “originated.” We may not think of ourselves as descending from
farmers on the banks of the Chang Jiang River, herders on the grasslands of East Africa, and haulers of
stones at Giza all at the same time, but we are. Our ancestors very likely
included both besiegers and besieged at Troy.
We may not all be brothers and sisters, but we
are at least cousins. Regrettably, cousins are apt to squabble. It’s in our DNA.
Screaming
Females – End of My Bloodline
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