I circled the house this morning in order to assess
the post-winter clean-up challenges: branches, leaves, fallen trees, wall and
fence repairs, etc. In so doing I passed a small anomaly that I tend to ignore.
In my side yard close to where the grass ends and brush begins begins is a modest
depression about 4 inches (10cm) deep with a peculiar triangular shape. It is
barely noticeable until one is almost atop it. It has been there unchanged since
the late 1970s when this was still my parents’ property. It’s neither deep nor commonly
underfoot, so none of us ever bothered to fill it. The underlying geology is
firm and granitic in these parts, so the reason for the subsidence (if that’s
what it is) is certainly shallow. My suspicion is that a tree stump was buried
there during the construction of the house and the overlying soil dropped a
little as it filled the hollow spots. It was a common happenstance in that era.
The triangle shape is just a happy accident. On the other hand, the spot might
not have subsided at all; it could be just a small artifact of imperfect initial
landscaping in what was then (and is now) an out-of-the-way corner of the
property.
Only once did anyone ever comment on it. This was
some years ago when I was showing an antiques-hound friend my grandparents’ old
winemaking equipment in my garden shed.
“What is that?” he asked pointing at the lawn
dimple.
“Oh, that’s where the flying saucer landed back in
the ‘70s,” I answered. “It balanced itself on a single triangular landing pod
and left that imprint. It was the strangest thing.” I saw him glancing toward
the garden shed only a few feet (1 meter) away. “The garden shed wasn’t built
yet,” I added. This part was true; it was built in the 90s. “There was plenty
of room then for the spacecraft to land.”
“Did any aliens come out of the saucer?” he asked.
“Of course.”
“What did they want?”
“A restroom.”
“Ah.”
While my friend (I presume) was aware that I was
joking, flimsier evidence regularly is offered up in all seriousness to
substantiate claims of alien encounters of the second and third kinds. It is an
all too human failing that when we want to believe something we accept the
feeblest evidence as credible while when we don’t we’ll reject not just a mountain
of evidence but the entire Himalayas. Many of us very much want to believe that
UFOs are piloted by extraterrestrials. The Huffington Post recently conducted a
HuffPost/YouGov survey of 1000 Americans that was unusual in allowing for
gradations of belief (e.g. “strongly agree,” “agree,” and “slightly agree”); it
revealed that 48% at least “slightly agree” that some UFOs are extraterrestrial
– 25% are pretty sure about it. Only 35% disagree, and many of them only
“slightly.” A National Geographic survey didn’t allow for gradations of belief
– just yes or no – and came up with 36% believers, 17% disbelievers, and the
remainder undecided. The same survey showed that 80% of Americans believe the
government is covering up information on the UFOs, which, being larger than the
percentage that believes they exist, is an odd result.
Skepticism about extraterrestrial visitations is
not the same as skepticism about alien life. That life evolved here, after all,
is evidence enough it could do so elsewhere, if perhaps far less commonly than
some might hope. I personally suspect that life (much less technical
civilization) is so rare that SETI’s radio telescopes will never definitively
hear anything interesting even if the search lasts centuries or millennia. But
in principle they could. Physical spaceships with biological pilots are another
matter, especially since vast fleets would be required just to account for the
1 in 50 adult Americans who claim to have been abducted by aliens.
Why do we want so much to believe in extraterrestrial
visitation? To be sure, the notion is a fun one to entertain, but to say we
want fun is a tautological explanation at best. I can offer only speculation,
but I think it’s no coincidence that H.G. Wells’ hit novel War of the Worlds (1897) dated to a time when the scientific
revolution of the late 19th century was reinforcing an ever more
secular popular culture. Most of us aren’t happy with a random accidental
universe in which there is no meaning other than what we ourselves impart to
it. We like to think we are not so much on our own as all that. In our secular
age (in much of the world anyway) we don’t place much stock in angels and
demons any more, but at least we can imagine that there are aliens who might care.
We can imagine them lecturing us on our warmongering ways as in the original The Day the Earth Stood Still (1951) or
on our environmental carelessness as in the 2008 remake. The iconic Roswell
incident of 1947 according to believers involved a saucer buzzing the 509th
nuclear bomber force based at the time in Roswell. As for the LGM (Little Green
Men) planning to zap us with death rays, even evil aliens, like demons of yore,
are at least taking an interest.
This is far from an original interpretation. Already
familiar with the idea, I was persuaded it had real merit back in 1969 – no
connection to that being the year Nixon suspended Project Blue Book. Despite being
at the time a teenage scifi fan who avidly enjoyed reading tabloid reports of
UFOs, I didn’t take them seriously any more than I took seriously tales about
werewolves, which I also enjoyed. I knew some people did, of course, but didn’t
fully realize just how many people were deeply committed to belief in visiting
extraterrestrials until one day in high school English class. I no longer
remember the precise literary context of the discussion, but members of my class
were expressing disdain for the gullibility of earlier generations in matters
of superstition and religious manifestations. The teacher Mr. Drew countered by
saying that every generation has its own mythology and superstitions, and that he
easily could provoke an emotional reaction from us by questioning one of our
own. He took a deep breath and said simply, “UFOs.” My initial assumption was
that he had made a bad gamble and that the class would respond with a
collective shrug. I was wrong. Instead, a disparate cacophony of challenging voices
arose citing evidence of aliens-among-us. Mr. Drew had been right.
I’m still a scifi fan in my dotage and still enjoy
a good alien invasion tale. But I’m afraid that no more now than then can I bring
myself to believe earthlings are beneficiaries of some Visiting Aliens
Association. As a practical matter, we are on our own. On the other hand, maybe
the joke is on me. Maybe LGM visited my property in 1979 and I’m willfully
ignoring their ship’s footprint. As that may be, I think perhaps it is a few
decades past time to take my shovel and wheelbarrow out of the garage and fill
it in.
Earth vs. the Flying Saucers (1956)
I think mythology and superstition is still pretty prevalent today. A lot of people believe in the JFK conspiracy: https://www.washingtonpost.com/news/post-politics/wp/2013/11/20/poll-62-percent-believe-broader-plot-killed-kennedy/ And that's probably just the tip of the iceberg really.
ReplyDeleteThe UFO thing reminded me of a funny Louis CK episode where he'd doing stand-up and states that scientist might have discovered life on another planet. He goes on to say, "I don't care. I'm 45, and I just don't care." If there are UFOs that already means they are smarter than us, so we'd be easy to conquer. It is fun stuff to think about and makes great stories. Although the UFO mythos still exist and stories are still created about it, I think some of that has switched over to political conspiracy/New World Order nuttiness.
Alex Jones, a DJ, down in Austin spews out that stuff to his devoted followers on a daily basis. He never met a conspiracy that he didn't like. The guy's logic is actually humorous "if" so many people didn't take it as some sort of factual news. http://rationalwiki.org/wiki/Alex_Jones
Maybe aliens do exist: https://www.youtube.com/watch?v=8VHaYRqebyE
David Icke’s interdimensional reptiles are great fun. I based my short story The Reptile Way on a similar notion.
DeleteThe common thread in outlandish conspiracy theories is that they play to the common desire to believe that there really is some plan and meaning to the world – not just random events and flakes with guns. Even nefarious plans are preferable to many than no plans.