A friend called me last evening and
asked, “So, what did you do today?” “Nothing,” I answered. For once it was
true… at least for about an hour in the afternoon. Whether from a residual Puritan ethic or
a Becker-ian denial of death, most of us balk at doing nothing. We fill the time
with busy work or – if there is no work we feel motivated to do – with TV,
video games, and YouTube. The last three are the barest excuses for activities,
but they do distract us from our thoughts and awareness. An extreme approach to doing nothing is
to float in a sensory deprivation tank. This had a vogue in the 1960s because
of the occasional psychedelic effects, though users sometimes combined the
experience with actual psychedelics. The tanks have made a minor comeback in
the 21st century. Folks such as Joe Rogan, Jeff Bridges, Elle
Macpherson, and Kristen Wiig swear by them for the head-clearing and
revitalizing effects. Perhaps they are right. I haven’t tried it.
Sensory deprivation tank
I was less ambitious yesterday in my
inaction. I simply sat in a lawn chair and stared off into the woods. Sensory
deprivation was pretty much the opposite of the point. The warm wind flowed
over me, the birds tweeted, the squirrels leapt, the leaves rustled, and the
distinctive odor of freshly dug dirt (I don’t know from where) was in the air.
All the while I thought about nothing in particular. It turns out that this is a highly
recommended non-activity. Even Forbes
Magazine, with its unapologetic slogan “Capitalist Tool,” notes the value
of breaks like this on the job and off, as opposed to frenetically checking
emails and other unproductive busyness. “Doing nothing or having nothing to do,
are valuable opportunities for stimulating unconscious thought processes,” one Forbes author writes. “The suggestion
here is that as well as being the best thing for our mental health, doing
nothing – or slacking off – may turn out to be the best way to resolve complex
issues.” The author goes on to cite Archimedes in his bath and Paul McCartney
composing Yesterday in his sleep. I
haven’t had any insights on specific gravity, nor did I walk away from my
sit-down with the lyrics to a hit pop song in my head, but there were less
dramatic benefits. The refreshment was real, and the after-buzz surprisingly
long-lived. Rachel Williams, writing for Chopra, says, “A mindful way of life
encourages sitting down and pressing pause on your life from time to time,
giving yourself space to take a deep breath and simply be.” This, I think, is
the heart of it: the Zen of just being in the moment without accomplishing
anything else in particular. Or, worse, relying on booze and drugs to escape
the moment. Is all this just an attempt to make
being a lazy-ass sound like a virtue? To some extent, yes. But it helps that to
some extent it really is a virtue. Find a quiet spot without distractions
(kids, noise, electronics) and give it a try. The risk of overdoing it is low.
Sooner rather than later something is sure to intrude on the moment and demand
attention. There are so many things to do.
Elon Musk confirmed rumors that he had
fathered twins with Neurolink exec Shivon Zilis with the remark that he was “doing
my best to help the underpopulation crisis.” Though Elon, currently a father of
9, plainly was making a quip to deflect a question, he has worried publicly
about underpopulation before. Back in 2017 he tweeted, "The world's
population is accelerating towards collapse, but few seem to notice or
care." Last year he called falling birthrates
"potentially the greatest risk to the future of civilization." I have a lot of respect for Mr. Musk’s
outside-the-box thinking and admire his acumen at turning visionary ideas into
remarkable and successful companies. But that doesn’t prevent him from saying
the occasional wacky thing. It is wacky to say that earth is underpopulated. There
is no underpopulation problem. There are nearly 8 billion people on earth,
which is more than 3 times the world population when I was born, a time when no
one thought the world was too empty. (The US population was 152,000,000 then;
it is 332,000,000 now.) Global population is rising by 83,000,000 per year,
which is about equal to the entire current populations of the UK and Netherlands
combined. Let’s acknowledge the non-wacky
underpinnings of his comments. Fertility rates are falling everywhere. (The
fertility rate is the average number of children per woman in her lifetime: a
rate lower than 2.1 will lead to a falling population in the absence of
immigration.) Wealthier countries, especially in the West and in East Asia,
have seen them drop dramatically in recent decades. Singapore, presently the
second wealthiest country per capita in the world (after Luxemburg), is a good
example. Back in 1972, fearful of a rapidly rising population and a fertility
rate of 3.04, Singapore instituted a “Stop-at-Two” policy with economic penalties
for a third child, including higher hospital fees and denial of maternity pay.
The fertility rate then collapsed, probably for unrelated reasons since the
rate also dropped in countries with no such penalties. By 1986 Singapore’s
fertility rate was 1.43. In 1987 the government, with fears reversed, not only
eliminated remaining penalties, but adopted the slogan “Have Three or More (if
you can afford it).” Large families are now given economic benefits but they haven’t
helped: the current fertility rate in Singapore hovers around 1.2. Similar, if
less dramatic, trajectories were and continue to be repeated across the
developed world. This has major demographic consequences for the affected
countries, notably a rise in the average age in national populations. This has
obvious implications for the labor market, for health care, and for social
welfare costs.
Nevertheless, the developed world is not
the world. According to the World Bank the global fertility rate in 2022 is a
solid 2.4. With very few exceptions the countries that have fertility rates
below replacement level also have large scale immigration that keeps their
populations rising anyway. The exceptions (e.g. Japan, Russia, Hungary, and
South Korea) discourage immigration either by intent or just by their cultural
insularity, but all could be more open if they chose; so far the current
residents simply don’t favor this. For most of the developed world, however,
immigration continues apace or is rising. The US population, for example,
despite a below-replacement fertility rate of 1.78 is expected to grow from its
current 332,000,000 to over 450,000,000 by mid-century. This is based on
immigration rates of the past decade, but this may be an underestimate if the
surge in immigration in 2022 continues going forward. Underpopulation is not an
issue. It was not an issue as long ago as 1968 when earth’s population was a
mere 3.5 billion and Paul Ehrlich wrote The
Population Bomb. It won’t be an issue in the unlikely event 22nd
century demographic trends return the earth to its 1968 level. All that said, billionaire Elon Musk is
well able to afford his 9 children, and I wish him and their mothers joy of
them. But no one needs to self-sacrifice just to help the underpopulation crisis.
The crisis doesn’t exist.
A curious thing happens when I watch a
film or read a book made or set in the 1940s. I get nostalgic. This is curious
because I was born the following decade so the nostalgia is for a time I never knew
– not first hand. Yet all of us have experienced it second or third hand
whether we are conscious of it or not. Even if you’re a GenZ who has never
watched Out of the Past or read
Raymond Chandler, the tropes from them and their ilk have been recycled time
and again in subsequent popular culture. The myths of modern American culture are
largely tied to the 1940s and are better for it. Our values and self-images
still have roots in the decade. How many of us still identify with Rick in Casablanca: cynical and egoistic on the
outside but sentimental under the surface and ready to do the right thing when
push comes to shove? Also, the era’s music (which played in my house when I
grew up) is pretty good. The flaws of the actual denizens of the
1940s were not subtle or minor – at their worst they were truly awful – but most folks were well-meaning at the core. The generation that experienced the 1940s as
adults is almost gone, but those of us who knew it intimately as our parents
(or less intimately as grandparents) miss the sheer competence and common sense
it brought to the table – a competence born of necessity from Depression and
war. Even though we didn’t know our parents in their youths, we are familiar
enough with their older selves to know when the “feel” is wrong about fictional
characters set in the ‘40s in modern books and movies. We also appreciate it
when the feel is right.
James Kestrel (a pseudonym btw) gets it
right in large ways and small in his noir detective/historical novel Five Decembers, which is better than one might expect from the pulp-ish cover. Just before Thanksgiving
in 1941, a Honolulu detective Joe McGrady is assigned to investigate a double
homicide. The victims turn out to be Admiral Kimmel’s nephew and a young woman
from the Japanese consulate. As a reader one doesn’t need to be very much of a
historian to see the implications of a relationship between those two, and even
McGrady (without the benefit of hindsight) has a hint of it due to the
diplomatic situation. Kimmel overrides jurisdictional and budget issues, giving
McGrady (to his chief’s annoyance) a blank check to pursue the investigation. McGrady
follows his best suspect (possibly German) across the Pacific by Pan Am Clipper
to Manila and then to Hong Kong. The timing is inauspicious. The Japanese
attack Pearl Harbor and take Hong Kong. McGrady is shipped to Japan with other
Western prisoners where more intrigue follows involving relatives of the
murdered consulate girl. The case doesn’t end with the war. (I normally
wouldn’t mention that, but the title of the book tips it off anyway.) Kestrel,
who has resided in Taiwan and Oahu, did solid historical research for his book and
visited sites he mentions on the ground. There is romance along with the
action, and it is both seedy and innocent in that peculiar 1940s way. If you
like noir-ish detective fiction, I can’t recommend this book enough.
The next novel I picked up (by no
coincidence) was Razzmatazz by
Christopher Moore. This is a sequel to his novel Noir, which was published a few years ago. It is possible to read Razzmatazz as a standalone but I
wouldn’t recommend it; there are far too many callbacks to the first book. In Noir, set in 1947 San Francisco, the
protagonists aren’t special. Sammy is a bartender and Stilton (“the Cheese”) is
a waitress. When they by happenstance become embroiled
in murder, corrupt police, renegade federal agents, and a secret organization
of one-percenters, the two must punch seriously above their weights to survive.
To throw a characteristically Moore-ish absurdity into the mix, behind all the
commotion is a mysterious event that took place in Roswell, New Mexico. In Razzmatazz we are back with Sammy, Stilton, and side characters
from Noir. The plot this time centers
on murders in two of the city’s lesbian drag king bars (based on two real
establishments of the time), the recovery of a dragon statue to settle a debt
with a Tong gangster, and flashbacks to pre-1906 China and Chinatown. Moore
again captures the ‘40s patter, taking it over the top just enough to be
enjoyable without falling into outright parody. Moore warns us up front of the
book’s era-appropriate un-PC dialogue. Again there are absurdist elements. The
opening line to Chapter 9 (“There was a lot more tap-dancing involved in the
shoot-out than I would have expected”) is the tamest example. “Scooter” (from
the Roswell incident) makes a reappearance along with elements that really would
be a spoiler to mention. It’s a fun read, but read Noir first. Really. So now I’ll somewhat reluctantly leave
the ‘40s behind for a while (to the extent any of us ever can) but not before
slipping some ‘40s tunes in the stereo cd disc tray – maybe some Ella Mae Morse
who was always five-by-five in a better sense than in her song.
The back of my house faces south and so gets baked by the sun.
Accordingly, while the exterior paint on the window trim and doors elsewhere on
house lasts five to seven years on the back of the house it lasts only two. I repaint
the surfaces myself for the same reasons I mow my own lawn: I’m cheap and the
task is within my skill set. I’ve purchased the brown paint. I’ll probably
break out the drop cloths and brushes sometime in the next month. (I didn’t say
I was ambitious.)
The paint purchase raised the question (because why wouldn’t
it?) of how long homeowners have been slathering protective paints on their
walls and trim. It seems like something even ancient Sumerians would have done
but apparently this is not the case. Painters as artists expressed themselves far back in prehistory,
sometimes with stunning results such as in the caves at Lascaux. Yet they
didn’t just paint the walls a monocolor (white, blue, or red, or whatever) in
order to brighten up the cave. Nor were later huts and houses so
decorated. They were left natural mud or brick or wood or whatever the walls
happened to be. By early Greek times colors were sometimes mixed into the
finishing plasters, but those are not house paint in the usual sense. I’m
referring here to private residences, by the way. Public buildings and palaces
received special paint treatment, as did statuary. The stately white marble of
ancient Greek and Roman temples looked quite different back in the day. The
Parthenon, the archetypical stately temple, originally had garishly painted
friezes and architectural elements. It must have been awful. The private homes
of the wealthy in classical times often had elaborate interior murals, but
again that is quite different from simply painting a wall (inside or out) a
solid canary yellow. The reason was the difficulty in ancient times of producing
paint in anything more than small batches using animal blood, charcoal, ochre,
oils, colored clays, minerals, egg whites (really), and various other organic
materials. If you are going to go to all that trouble you might as well do
something more with the end product than smear it on a wall. So, paint was
mostly for art and the ornamentation of public structures. It had to await
better large batch production techniques to be affordable for average
homeowners, which didn’t come along until after 1200 CE. Medieval housepainter guilds
formed about this time to protect their secrets, restrict competition, and keep
up prices – a clear indicator housepainting finally had caught on, particularly
after 1500. Those fun-fearful Puritans, of course, objected: in 17th
century colonial Massachusetts they made colorful paint jobs illegal since they
displayed vanity and frivolity. The non-Puritan colonies were more
experimental. In the 19th century chemistry became more scientific
and paint mixing was largely mechanized. Several major paint producers still in
business today got their start then. Safety and environmental concerns (notably
the removal of lead from housepaints) altered the mixes in the 20th century. I don’t know how the Puritans would have felt about my window
trim. Brown isn’t very colorful really. It is not far off the natural color of
the wood. Somehow I suspect they would have found something objectionable. The
most objectionable paint is inside the house, but it is hidden. The housepainter
(deceased for decades now) who painted my house when it was new had an artistic
streak and a personal quirk. He also hung wallpaper, but he always painted and
signed a mural somewhere in a house before he covered the wall with paper. We
all hope to have an impact beyond our time on earth, and this was his way. He
knew that eventually the wallpaper would be replaced, and his artwork and name
would appear again. So somewhere underneath the grasscloth paper in my living
room is a mural signed by Lenny. I don’t expect ever to see it, but someone
someday probably will. My window trim paint, on the other hand, will need
another coat in only a couple of years.
My case of COVID-19 some months ago
(yes, I was vaccinated and boosted but got it anyway) was mild enough that I
didn’t bother to mention it in my blogs or social media. The weather was still
sufficiently unwelcoming at the time that staying at home for a while (longer
than the CDC protocols) was not a big departure from what I would have done
anyway. I felt lousy for a week (much like a standard cold) and then felt fine.
Almost. There was one lingering aftereffect: my energy and stamina took a hit
that did not recover on its own. I felt perfectly normal when sitting or just
standing around, but just walking 100 feet was as taxing as it previously would
have been to run an all-out 100-meter dash. I needed to stop and catch my
breath – no exaggeration. It was such a mortality reminder that I actually was
motivated to revise my will and end-of-life documents – though if the stock
market and consumer prices continue to perform the way they have lately, those
won’t be of much consequence to anyone anyway. My response was to attempt to build stamina
back with daily walks. Many people much older than I run multi-kilometer races
and work out in gyms, of course; back on April 3 I blogged about Edward Weston
who in 1909 walked from New York to San Francisco in 105 days at age 70 and
then walked from Los Angeles to New York in 78 days the following year. I’m not
as ambitious as any of those people. I just wanted again to be able to walk
from my car to the supermarket door without wondering if I’d be able to walk
back. Lots of my neighbors walk on my street – a lightly trafficked cul-de-sac –
for exercise, usually with their dogs, but I prefer a more solitary hike. I
live on five acres (two hectares), four of which are wooded. Years ago I hacked
a trail through my woods with enough twists and turns to make a fairly lengthy
path.
The trail
c. 200 y.o. stone hedgerow. Someone once worked very hard on this.
Did walking in the woods help? Yes,
though for a few weeks I wasn’t sure it would. At first I literally (not
figuratively) would have to stop every 50 or 100 feet (depending on the slope) to
catch my breath. Sometimes more often. But by the end of a month I could walk
the full circuit without stopping or gasping. Now I’m pretty much back to
normal. (Normal by the standards of my pre-COVID 2022, that is: I’d prefer
normal for my 1973, but we take what we can get.) The wood trail also promotes
personal serenity, or so I’ve always found, which is why I made it in the first
place. There is something about being surrounded by leaves and trees instead of
people that eases the tensions. With the exception of four college years
in downtown DC, I’ve been fortunate always to have woods a few meters from my
door – not always deep woods but thick enough to enter and see only trees, at
least in spots. A good part of my first 6 years was spent actually in a tree:
there was a tree at the edge of woods by our house with branches that made it
ideal for climbing. In 1959 my family moved to Brookside. In back of the house was a
hillside stretch of woods with a marvelous path that went all the way to the
elementary school I attended. It was my most common way to get there and back
when the weather wasn’t bad. This is now a linear park, but at the time it was
still the R.O.W. of the long defunct Rockaway Valley Railroad, so I rarely encountered
other walkers. The school itself abutted woods with trails and a stream (which
the kids for unknown reasons dubbed Balboa); we were forbidden to enter it
during unsupervised (!) recess so of course that is where we went. My own first
home (sold in 2000) was a cabin in the woods. What of those four years in DC?
Sometimes I would walk from 19th St NW (near F) across Arlington
Memorial Bridge all the way to Theodore Roosevelt Island, a wooded park in the
Potomac with an entrance on the Virginia side. It was a bit of a hike (check a
map) but I did it without a thought, which explains my nostalgia for my 1973
stamina. Anyway, (once again) I’m not ambitious
enough to try to emulate Mr. Weston or even some of my dog-walking neighbors.
However, I need to stop at the supermarket today. It’s a simple joy to be able
to do it again without gasping for breath in the parking lot. Afterward the
woods trail beckons. It’s no Appalachian Trail, but for my purposes it is long
enough.
t may come as a surprise to the reader
that I’m occasionally wrong. I presume there is much about which I’m wrong all
the time, though I could be wrong about that. There are many ways to be wrong. There
are moral wrongs, but these can be fuzzy since there are different moral
systems. (The Nietzschean view is that those out of power devise moral
definitions that make it only “fair” that they gain power, while those in power
embrace moral definitions that make it only “fair” that they stay there.)
People sometimes experience religious or political conversions and decide their
former views were wrong. (These are often deeply unsettling in a way analogous
to the five stages of grief, since former views are typically integral to sense
of self.) In my experience, to the extent such conversions are philosophical rather
than just emotional reactions to some event, they usually involve a
reexamination of first principles about what it means to be human in the
presence of other humans. (Goethe: "Once you have missed the first
buttonhole, you'll never manage to button up.”) First principles can differ. One
simply can be mistaken about facts (e.g. believing an object is closer or
farther away than is actually is), either from misperception or misinformation.
(This implies that there is an objective reality – a truth about which to be
wrong; this is a matter of more philosophical contention than one might think,
but it is useful to posit it as true in ordinary circumstances.) We can
misspeak and we can make false assumptions. My mom, who was spontaneous in
social settings, was famous for both. Three of my favorite mom “oops” moments
also illustrate why we hate being wrong. Decades ago she was at a neighbor’s
backyard tennis party where all the women (except her) wore bright white tennis
outfits. She had intended to say, “It looks like everyone here has been using
Clorox,” which she later admitted itself would have been a somewhat snippy
remark. What she in fact said was, “It looks like everyone here has been using
Clairol,” which was met by silence. Not long afterward at a meeting of local
businesspeople (she was a real estate broker), she spoke to a local storeowner
[I’ve changed his name]: “Hi Brad. Is this your mother?” It was his wife. At
another business association dinner a waiter placed a bowl in front of her. She
sampled the contents with a spoon and assumed it was some kind of gourmet cold
spicy soup. After a few more spoonfuls, another person at the table spoke up,
“Robina, are you really going to eat all of our salad dressing?” Each of these
was a minor faux pas in the scheme of
things but each was also mortifying in a way we’ve all experienced at some time
or other but never want to experience again. Much as we hate being wrong, we find
pleasure in pointing out the wrongness of others. We don’t even seem to care if
it is our own knowledge and skill that prevails. Who has not had one’s statements
(say, on the price of a new Tesla) fact-checked in real time by someone
Googling on a cell phone? If any discrepancy turns up, no matter how small, the
satisfaction of the Googler is as real as if he personally had memorized the
MSRPs of every model beforehand.
There are many books on error, but there
is one in particular I enjoyed reading this past week. In her book Being Wrong: Adventuresin the Margin of Error, author Kathryn Schulz examines all the various ways we
get it wrong, how we acknowledge it, how we (all too often) deny it, how we
(also all too often) blame the error on others, how we persist in error against
solid evidence (e.g. confirmation bias and sunk cost bias), and how we (at
best) grow from the experience. Schulz, journalist for Rolling Stone, The New York Times, The Boston Globe, the Nation, et al.,
has an informative but breezy style that doesn’t talk down even while she shows
genuine erudition. She relies heavily on recent research but is just as likely
to discuss a classical author. When she writes about Sully, or Plato, or
Shakespeare, or Freud, or Proust, or whomever she always has something
interesting to say without an assumption that the reader is unfamiliar with the
works in question. Many of our errors result in ultimately
minor humiliations. Others can be truly destructive. Take the wrongness of
memory. Many minor arguments are over conflicting memories. Schulz mentions an
overheard argument at the train station between a husband and wife because the
husband bought pound cake instead of crumb cake. “You said ‘pound cake,’” he
said. “I said ‘crumb cake,’” she answered. “You said ‘pound cake,’” he
repeated. “I said crumb cake.” The exchange went on. One of them was wrong –
maybe both if she said “round cake.” I had a similar incident the other day. I
recounted to a friend a story involving my dad and uncle during World War 2. Against
policy after the Sullivan brothers died in the same sinking, they by pure
chance had been assigned to the same ship. Taking place in the port of Naples,
the story includes the Shore Patrol and a German air raid. “You told me this
story before, but you said it was Marseille,” my friend said, happy to correct
me. “I said it was Naples,” I answered. “I always say it is Naples. The story
wouldn’t even make sense in Marseille.” “You said it was Marseille,” he
insisted. One of us remembered wrong. I’m quite sure it was my friend who was
wrong, but absolutely 100% sure? After all he is almost certainly right that I
told him the story before (I’ve told it enough times over the years that I don’t
remember who has heard it and who hasn’t), so one must admit the possibility
(though I still regard it as unlikely) that I misspoke rather than that he
misremembered. That example is of little consequence,
but there can be devastating consequences to the faulty memories of
eyewitnesses. For more than a century (early experiments were conducted in
1900) it has been known how poor and malleable eyewitness testimony can be.
Witnesses primed with mugshots, for example, commonly pick from live lineups
someone from the mugshots rather than anyone who was actually at the scene of a
crime, and the false memory hardens with time. Vividness of memory has little
to do with its accuracy. The Innocence Project reexamines cases of people
convicted of crimes based primarily on eyewitness (sometimes face-to-face
eyewitness) testimony by testing DNA evidence when it still exists. So far 375
convictions have been overturned, often after the falsely accused person had
spent years in prison. In the 1980s there was a spate of convictions based on
“recovered memories.” Within a decade it became clear just how unreliable such
memories were, leading to the most egregious cases being reopened. Schulz in her final chapter has an
optimistic message: “We get things wrong because we have an enduring confidence
in our own minds; and we face up to that wrongness in the faith that, having
learned something, we will get it right the next time.” I hope she is right
about that.
Spring arrived late this year in my part
of the world. Chilliness long outstayed its welcome. Something approaching
summery weather at last has arrived, however: enough so that I treated myself
to a milkshake the other day. (Vanilla, no apologies; I don’t dislike chocolate
or more exotic flavors but in truth I prefer vanilla.) At one of my favorite diner
haunts, it came garnished with whipped cream in a container that was fairly common
(not typical, but fairly common) when I was a kid though infrequent today: still
in the tall stainless steel mixing cup rather than a glass. It was a generous
serving and a satisfying one. Naturally it caused me to wonder
(because why wouldn’t it?) just how long ago one could order a milkshake. After
all, iced drinks date to ancient times. Runners in ancient Rome, China, and
Mesoamerica would bring snow down from the mountains for sale in town; if they
were fast enough, some wouldn’t melt. Milk has been drunk since prehistory. Ice
cream in the modern sense dates to the 1600s. So all the ingredients have been
in place for a long time. Yet, there is no mention of it in Samuel Johnson's Dictionary of the English
Language (1785) or in 19th century recipe books. The current Oxford English Dictionary tells us that
the word “milkshake” can be documented by 1885. If you ordered one in 1885,
however, you would be in for a surprise. It was milk, egg, and whiskey – a sort
of rough-and-ready eggnog. Ice cream was not an ingredient. There still are
milk-based alcoholic beverages, of course, but they have other names such as
White Russian (vodka, Kahlua, and milk or cream) and Cow Shot (Southern Comfort
and milk). [Digression: de gustibus
and all that, but IMO Southern Comfort is dreadful on its own (what was Janis
Joplin thinking?) but makes an excellent mixer inlieu of bourbon.] Nonalcoholic
(and non-egg) “milkshakes” appeared in soda shops by 1900, but they did not
include ice cream either; the ingredients were milk, malt, and various favored
syrups. It turns out there is a precise answer
as to when, where, and by whom the modern milkshake was created. In 1922 Ivar
“Pop” Coulson was working the soda fountain counter at a Chicago Walgreens.
Malted milk (milk, malt, and chocolate syrup) was already on the menu, but he
decided to add two scoops of vanilla ice cream to the blend. The concoction was
a hit and by 1930 this version of a milkshake was offered at soda fountains
nationwide. The malt was optional and different flavors (primarily chocolate
and strawberry) and garnishes appeared almost immediately. In the 1930s Fred
Waring invented a dedicated blender to speed the making of milkshakes, and that
is pretty much where things still stand today.
Love Finds Andy Hardy (1938)
Soda fountains and malt shops were once
much more prevalent than today. Some were specialized shops but up until the mid-60s almost every
drug store had a soda counter that offered milkshakes as well. My parents, who met in
high school in the 1940s, got to know each other over milkshakes after movie
dates. (He was a chocolate man, she usually ordered strawberry.) Dedicated malt
shops have become rarer since then, but they have not entirely disappeared.
Milkshakes are readily available elsewhere, of course, such as at fast food
outlets and diners. So, since this year happens to be the
100th anniversary of the modern milkshake, on June 21, which is not
only the solstice but National Vanilla Milkshake Day (really), I’ll drink a
milky toast to Pop Coulson.