Not even a dedicated
roller derby fan can see EVERY home game. Well, I guess one could, but that
would be a little creepy. I prefer my creepiness to emerge independently from the
inside. Anyway, last Saturday was a double-header in Morristown. I wasn’t
there, but congrats to the Jersey Shore
Roller Girls for a win over the home Jerzey
Derby Brigade and to the home Corporal
Punishers for a win over the Central
Jersey Roller Vixens. I’ll be back at trackside another night.
My first awareness
of Gore Vidal (1925-2012) was in the summer of 1966. Though neither of my
parents attended college, my mom was an eclectic reader. Jumbled in no
discernible order on the bookshelves at home during my teen years was the
oddest variety of books including Sigmund Freud, Harold Robbins, Jean-Paul Sartre,
Jacqueline Susann, Jules Verne, and Gore Vidal. I don’t know why one day at age
13 I picked out of this hodgepodge Dark
Green Bright Red, one of Vidal’s youthful (1950) novels. Perhaps it was
just because, unlike most of his later works, the book is short. It is possible
I wanted to read something but didn’t want to get carried away with anything
requiring a real commitment – a disposition that has been common enough for me
in matters other than literature too. The novel about a Central American
revolution intrigued me at once.
Over the next few
years I sought out other novels by Vidal, all the while ignoring much of my
assigned reading in school. Julian, his
historical novel about the last pagan emperor of Rome, was the clincher. With Julian he became and has remained my
favorite 20th century author. Fortunately for me, he was a prolific
writer not only of novels but of short fiction, plays, reviews, commentary, screenplays,
and essays. I like them all. I would like them for the prose alone, but they
also are thoughtful and drily funny. With regard to his commentary, I often
found myself on the other side of the political fence (not on social issues),
but he invariably knew where the fence was, which is valuable in itself.
I don’t read many
biographies of writers. In my experience, very few good authors are remotely as
interesting as their books, even – perhaps especially – when they deliberately
make their lives theatrical, e.g. Hemingway and Mailer. Besides, Vidal wrote at
length about himself. Nonetheless, a couple of weeks ago on a whim I picked up Sympathy for the Devil: Four Decades of
Friendship with Gore Vidal by Michael Mewshaw. Mewshaw is a novelist and
journalist two decades Vidal’s junior. He became friends with Gore and his
long-time companion Howard Austen in Rome during the 1970s, and remained
friends with them for the remainder of their lives. In Sympathy he tells us what that was like.
I rather wish I
hadn’t read it, because the depiction isn’t pretty. To be sure, the book has
plenty of anecdotes about Gore of the sort a book like this should have and it
is generally well written, but it chronicles a sad and not very graceful
decline from middle age to old age. The last three decades of the 20th
century were enormously productive for Gore. He churned out essays,
screenplays, and truly impressive novels (Burr,
Creation, Lincoln, Smithsonian Institution, et al.) with as much talent and
energy as ever while working the lecture and talk show circuit and taking the
time to run for US Senate. He hobnobbed with the elite, including Nancy Reagan
of all people, while preaching populism. Yet, depression, personal loss, and vast
quantities of alcohol exacted ever more severe tolls with the passing years. Mewshaw
quotes Gore as saying he preferred to “sink myself into whiskey where one’s
sense of time is so altered that one feels in the moment immortality – a long
luminous present which, not drinking, becomes a fast-moving express train
named…Nothing.” By the 21st century he frequently needed a
wheelchair. In his public appearances, his former witty humor gave way to cantankerous
scolding. He became deeply suspicious of people around him. But then, as he
liked to say, “Anyone who isn’t paranoid isn’t in full possession of the
facts.” Then he was gone.
After Mewshaw,
something more cheerful was in order. I recalled that there was one novel Gore
wrote during his peak years that I thus far had neglected to read, the
relatively obscure Two Sisters. As of
yesterday, the omission has been corrected. Written shortly before he met
Mewshaw, Two Sisters is an idiosyncratic
but marvelous book that gives us the full Vidal range in a compact package. It
is a screenplay inside a memoir inside a novel masquerading as a memoir. Gore,
appearing in the novel as himself, is asked by another author to read a memoir by a deceased mutual friend; the memoir includes a spec screenplay titled Two Sisters of Ephesus. The layered
structure of Two Sisters allows Gore
to digress into mordantly funny commentary on culture and movies while
remaining on plot.
Though Gore already
was a heavy drinker by 1970, the quantity and quality of his literary output appears
not to have suffered. At one point in Two
Sisters he says, “I have known or known about most of the American writers
of my time and I can think of only three who are not – or were not once –
alcoholics.” Hmmm, would my own fiction benefit were I to consume more whiskey?
Maybe. But I’m not sure it’s worth it.
Having returned to
my pattern of following one movie with an older one which the first brought to
mind, I’ve observed the following movies flicker on large and small screens in
the past month. Tangentially, I’m curious to see how the different business strategies
work out for the two movie theaters which, being the closest to my house, I
most commonly frequent, including for two of the films below. Bow Tie Cinema in
Succasunna offers low prices (by today’s standards) and standard seating, while
AMC in Morristown offers spacious leather recliner seats but higher prices. The
two theaters don’t always show the same films (only AMC offered Ex Machina), but when they do I personally
pick price over seats. Not everyone does the same though.
The Age of Adaline (2015)
Agelessness is a
fantasy as old as the first mirror. In this movie it is also a hook for hokey
romance and sentiment – yet Adaline gets
away with being hokey. I’ve mentioned before that modern cynicism doesn’t jibe
very well with romance in the movies. Nowadays we prefer to take romance out of
everyday life before we’re willing to credit it. Christopher Orr in an Atlantic article said much the same
thing: “The premises grow more and more esoteric: She’s a hooker. He’s a
stalker. She’s in a coma. He’s telepathic. She’s a mermaid. He’s a zombie.
She’s pregnant. He’s the president.” In the case of Silver Linings Playbook, they’re crazy; this allows us to say, “Ah,
that explains it.” Setting a movie far enough in the past works too, apparently
on the assumption that people looked at things differently then. Effectively
that is what The Age of Adaline does.
Adaline retains 1930s/40s sensibilities even though much of the film is set in
the present day.
Adaline has a freak
accident in 1937 at the age of 29. As time goes by she eventually realizes she
isn’t aging. Her permanent youth comes at a cost. Whenever her appearance
mismatches her official age too obviously, she has to change her ID and start
over, leaving friends and family behind. They, of course, age and die while she
doesn’t. There are good performances by Blake Lively and Harrison Ford. The
sentimentality works fairly well despite (or because of) the contrivance.
Thumbs Up.
The Picture
of Dorian Gray (1945)
There is no
shortage of films about extended youth: In
Time, Peter Pan, Tuck Everlasting, and for that matter almost every vampire
movie. I opted for the most obvious.
This stylish adaptation of the Oscar Wilde novel contains enough of the author’s
verbiage and wit to be entertaining, and we get to see a young Angela Lansbury
as Sybil Vane. In late Victorian London, Dorian (Hurd Hatfield) is a handsome –
“pretty” might be a better word – young man who is corrupted by the clever immoralist
philosophy of Lord Henry. But whereas Lord Henry is an intellectual armchair
immoralist, Dorian chooses to act on his impulses. The wages of sin do not show
on Dorian’s own face, but on his portrait; the portrait ages while he does not.
Today, a similar film likely would display graphically the lead character’s
depraved acts. Here we merely get obscure hints as to the bulk of them, though
we do see mistreatment of Sybil and a murder. Although the 1945 critic for The New York Times chuckled at the “mawkish
pomposity of the film,” modern critics generally have been kinder. I rather
like it, though be aware that it paces more leisurely than most contemporary
flicks. Thumbs Up.
**** **** **** ****
Ex Machina
(2015)
Nathan, an
eccentric tech genius, invites Caleb, an employee, to visit him at his isolated
home/research facility. Caleb learns he is there to run a Turing test on an AI
robot named Ava. Nathan wants to know if Ava (Alicia Vikander) is conscious or if
she only simulates consciousness. We soon suspect Ava of running a test of her
own on Caleb. She wants out of the facility – not least because Nathan might
deactivate her – and Caleb might be open to manipulation.
Ex Machina
has a well written script that questions the nature of consciousness and
ethics. Is the fact that Ava is manipulating Caleb for her own ends proof of
consciousness? What are Nathan’s obligations to Ava, if any, if she is
conscious, and what are hers to him and to Caleb, if any? The performances are
good, with Oscar Isaac doing an exceptional job as Nathan. Anyone who ever has
met an eccentric genius will recognize Nathan. The fx are good without
overwhelming the script. Thumbs Up.
Bicentennial
Man (1999)
Based on the novel The Positronic Man by Isaac Asimov and
Robert Silverberg, Bicentennial Man
is another instance of swathing sentiment in the esoteric in order to make it
acceptable, this time in circuitry.
Andrew (Robin
Williams) is a household robot for the Martin family. Through some glitch, Andrew
shows evidence of conscious behavior. Before long his consciousness is
indisputable, and eventually he asks for his freedom. Over decades his
upgrades, many of them of his own design, bridge the gap between the biological
and mechanical – his artificial organs will work as replacement parts in humans,
which blurs the distinction between humans and robots. The generations of
Martins age and die, but Andrew loves and begins to romance one young Martin
woman. (Tangential note: Apparently in anticipation of such a real eventuality,
Calvin Klein has trademarked “Technosexual.”) Andrew’s final upgrade makes him
mortal, which doesn’t seem like a good bargain to me, but he is cool with it. The
film is family friendly with all the good and ill that entails. Thumbs Up, but
only slightly.
The isolated-teens-in-trouble
plot has a long pedigree. In this one, the water skiing vacation of teens Reg,
Julie, Skip, and Pam turns bad when they come ashore on an island where
diabolical scientist Dr. Myra (Katherine Victor) has a research facility. She
wants to be able to turn people into zombies because…well, it would just be
cool, that’s all. Especially if you’re power-mad. She captures the teens for
her experiments. Oh yes, she has a gorilla, and why wouldn’t she? The sheriff
is on the case of the missing kids but he is corrupt. This movie is so
incredibly awful that it is enormous fun for those of us with a taste for campy
bad movies. For the general viewing public though, I can’t in conscience give
it anything but a Thumbs Down.
**** **** **** ****
Into the
Woods (2014)
Into the Woods
intertwines the Rapunzel, Red Riding Hood, Cinderella, and Jack and the Beanstalk
fairy tales into a musical with star performances by the likes of Meryl Streep
and Johnny Depp. Lapine's and Sondheim’s Into
the Woods was a long-running hit on Broadway. To my mind, musicals work
better on stage as live performances than on screen, and this one is no
exception. Nonetheless, the Disney production is about as good as one
reasonably might hope. The movie takes an odd turn in the third act that might
take viewers unfamiliar with the play by surprise. The characters have to face
loss, betrayal, second thoughts, and their own moral ambiguity. Jack, for
example, is not really such a hero; he is a thief who killed the husband of the
giantess who has come to earth seeking revenge. Be aware that this is a musical
with some dark elements, not primarily kids’ fare, but Thumbs Up.
The Glass
Slipper (1955)
This musical
adaptation of Cinderella is the best of the bunch to date in my book. Leslie Caron
gives an atypical but utterly appealing interpretation of the role. While her
stepmother and stepsisters are evil enough, Ella (taunted with the name Cinderella)
herself is a flawed character. She is feisty, suspicious, and hot-tempered. The
Prince disguises his identity on their first accidental meeting during which
she gets angry and pushes him into a pond. He later invites her to the Ball,
but Ella believes he is the son of the palace cook. Ella’s benefactor Mrs. Toquet
apparently does have unusual abilities, but she doesn’t display them openly.
The movie requires a little patience from the viewer during the extended
voice-over set-up at the beginning, but all-in-all it’s a charming film. Thumbs
Up.
**** **** **** ****
The Voices (2014)
Ryan Reynolds is
Jerry. Jerry by state-mandate must visit his psychiatrist weekly. She insists
that he stay on his meds, but he is much happier when he is off them. Without
them, the world is bright and colorful. When he is on them, depressive realism
sets in: he sees the world as it grimly is. Unsurprisingly, he throws away the
medications. Also, when he is med-free his animals talk to him; the cat urges
him to indulge his vices and the dog urges him to be good. Jerry’s life seems
OK, but then he accidentally kills his date. Fearing his mental status and
personal history will cause people to conclude the worst, he dismembers the
body in order to hide it, and he puts the head in the fridge. The head talks to
him too. The second killing is half-way accidental – she hits her head when she
falls during a struggle – but after that only the cat is on his side.
Kidnapping the psychiatrist doesn’t help. I enjoyed this dark comedy but a sizeable
proportion of viewers surely won’t. Thumbs slightly up.
Dementia 13 (1963)
Even in this very
early low-budget film, Francis Ford Coppola is in good directorial form. The Halorans
have money, secrets, an unexplained death, a contestable will, motives for
murder, and a killer with an axe. Finding/figuring out who did what to whom is
much of the fun in this twisted tale, so I’ll leave it at that. Thumbs Up.
Even on the small screen we prefer to delegate
romantic sentiments to otherworldly creatures. From Buffy the Vampire Slayer: Spike the vampire, spurned by his toothy
inamorata, discourses on love in a way uncommon in human characters during the last two decades.
My earliest memories
date to, I think, 1955, and those are scattershot. This is in keeping with
research showing that that adults remember little from before age 3 and nothing
(or virtually nothing) from before age 2. If you think you remember something earlier
than that, you are probably wrong. Far more likely it is a manufactured memory,
something common enough even when adults try to recall recent events, which is one
reason why eyewitness testimony is notoriously unreliable. People regularly “remember” things that didn’t
happen or that happened differently than they believe. That’s not to say it is altogether
impossible to have an earlier memory. My sister always insisted she could
remember her first birthday. Perhaps she did. But one would not be unreasonable
to suspect it might have been the second, maybe the third. The reasons for so-called
“childhood amnesia” are fundamentally biological, not psychological; the growth
and development of the brain in first few years physically alters the way long-term
memories are stored and retrieved, and this causes early ones to be lost.
Young children
(4-7) commonly do retain some very early memories, but they lose them as they
age; by age 10, like adults, they have lost pretty much everything before age 3
or even 4. After 10 the loss stops – or, at least, the rate of loss after 10 is no greater than for more
recent memories. Dr. Carole Peterson and her associates at Memorial University
of Newfoundland asked 4 to 10-year-olds about their earliest memories; she
re-interviewed the same kids after two years. (She also double-checked with
parents to be sure the memories from the first interviews were real.) The kids
continuously lost preschool memories up to age 10. Peterson told WebMD,
“Even when we repeated what they had told us two years before, many of the
younger children would tell us that it didn’t happen to them.” Again, the basic
reasons are biological, but, as ever in matters involving the mind,
environmental influences cannot be discounted entirely; variations in personal
experiences can affect how far back one remembers, but not by very much.
Many of my own memories
from 1955 and from the next four years were formed at my parents’ house of
the time on Woodcrest Road in Whippany NJ. They had built it for themselves in
1949, two years after they married. It was on an oversized partly wooded lot at
the end of what in those days still was called a “dead end street” instead of
the currently favored “cul-de-sac” or “no exit.” (“No exit” frankly strikes me
as scarier – I’ve read the Sartre play.) The 1950s were the height of the Baby
Boom, so the street abounded with children ranging from few years older to a
few years younger than myself. We all roamed to and around each other’s homes
and yards with an absence of parental supervision that today probably would
lead to intervention by social services – possibly to arrests. It is possible,
though, that the absence was more apparent than real. Example: Starting
in kindergarten, my sister instructed my mom not to accompany her (or, later,
us) to the intersection with Troy Hills Road to wait for the school bus in the
morning with the other kids who also walked there sans parents. “You don’t come!” were Sharon’s exact words. So, she
didn’t. However, my mother told me years later that all along the street the adults
monitored our progress to the bus stop from their windows and kept the phone
handy.
My family moved
into another house in another town in 1959. So, since 1959 there hasn’t been a
lot of reason to revisit Woodcrest Road, and I haven’t much. According to
maps.google.com, Woodcrest Road is only 19 miles and 32 minutes from my current
home. Frequently, for any number of reasons, I am a mere 4 or 5 minutes away on
Route 10. Yet, decades passed between the last time I visited Woodcrest and
last Saturday. Last Saturday I was in Morristown, which is about midway, when the
notion to go see the old place seemed suddenly like a good idea. About fifteen
minutes later I turned into Woodcrest. It still felt very familiar despite the
intervening years; I could remember walking along it to and from the bus stop.
I knew where the topsoil pile had been where the Woodcrest kids played King of
the Hill. I knew where the climbing tree had been. The climbing tree was an oak
with branches perfectly spaced for clambering kids. (As an example of
reconfigured memory, my recollection of a very real fall out of that tree is not
from the perspective of my own eyes but from some disembodied perspective higher
up in the tree.) I remembered playing in the basement recreation room of our
home and putting toy cars on the record player turntable so they would go
around when I turned it on.
The climbing tree
is gone and the street is no longer a dead end, or even a cul-de-sac; the
street has been extended to connect with another road. The house is sort-of there;
it has been subsumed into a much larger two-story home. I stopped for a moment,
smiled, turned the car around and drove home – my current home. I’m glad I made
the visit, though I’m at a loss to explain exactly why. There was no intense
emotion attached to it, just a mild nostalgia and sense of reconnection. Yet,
it was somehow satisfying. It also was enough. I don’t think I need to go back
again. At least it was only 19 miles away. I have a photo of one of my grandparents
standing in 1963 at a childhood home outside Bratislava for what I presume was
the same reason. That revisit took more than 32 minutes.
1949: My parents working on their home on Woodcrest
The house as I remember it
Sharon and I sitting on the porch at Halloween. I don't remember this.
The future arrived
in the 1970s: not yet in handheld computing/communications but socially. The
cultural revolution that that finally succeeded (philosophically at least) in
the US and elsewhere in the 60s was running freely in the 70s – it actually
backtracked somewhat in the 80s. The shift in standards left many people dazed
and confused (to borrow a phrase from the movie and the Led Zeppelin song). The off-beat soap “Mary Hartman Mary
Hartman”chronicling one woman’s course to a
nervous breakdown (on the air on The
David Susskind Show) is about as good a portrait of the era as any. Yet it
isn’t stuck in the 70s; the issues Mary faces with regard to sex, work,
marriage, drugs, and so on are the very ones with which we still grapple today.
The list of what is and isn’t politically correct is unchanged since then, as
are the objections to that list. Despite the big hair and funny clothes, the show
feels contemporary.
Louise
Lasser was perfectly cast in the title role. Also, I’ve always liked the
quirkiness she brings to all her TV and movie roles. She is nearby my home this
weekend at the Chiller Theater convention (I suppose the movie Frankenhooker would be the “chiller”
connection), so naturally I stopped by to say hello. I mentioned that my
favorite break-up scene in comedy is the one with her and Woody Allen in Bananas. She told me that it was mostly
unscripted – the script called for a break-up fight – but the impromptu
dialogue worked. Good to know. Most of us can relate to that scene. “I can’t
receive either,” I said.
Ann-Margret
is at the convention, too, but therein lies another tale.
Binge-watching
has been getting some press lately, and no wonder. It is the new way of viewing
TV series and movie series. Binge-watching is defined as watching more than two
episodes of the same show or more than two movies of the same series at one
sitting. In part we do it simply because it is possible. In the old days the
opportunity was limited to special events such as Twilight Zone broadcast marathons on New Year’s Day. Even after the
advent of tapes and DVDs, collections were pricey while rentals were
inconvenient, so few of us bothered with more than the occasional binge –
typically something like the first three Star
Wars movies. All that changed with inexpensive video-on-demand, a plethora
of storage methods, and an abundance of series that are good, addicting, or
both. Netflix deliberately releases entire seasons (e.g. House of Cards) at once, both feeding and exploiting our
tendency to binge.
Binging
has changed the nature of TV scripts. Traditionally there was tension between producers
and writers. Producers preferred each episode to be completely self-contained
so that a new viewer wouldn’t be confused (and dissuaded) by finding himself in
the middle of a storyline about which he knows nothing. Writers, by contrast, preferred
ongoing storylines because they are easier to write and because they offer a
better opportunity to develop complex characters, plots, and themes. Some
shows, especially sitcoms, still are largely self-contained, but increasingly the
writers are having their way. Story arcs continue through several episodes, or
even through an entire series. It is easy enough for a new viewer to start at
the beginning of a series at any time, so complex ongoing plots are now an
asset. They make a viewer wonder what comes next.
Why
do we binge-watch? Probably for the same reason we binge on anything else. It
is a temporary distraction from the harshness of the real world. As distractions
go, this one is relatively benign. It less harmful than binging on vodka, donuts,
or OxyContin. True, it is not without drawbacks. Binge-watches cost time, but
so long as we schedule them so that we don’t forgo the important things in life
in favor of the fantasy on screen, we’re probably good.
According
to a TiVo survey, the five most binge-watched series are Breaking Bad, House of Cards,
Game of Thrones, The Walking Dead, and Downton
Abbey. One needs to take this with a grain of salt. People notoriously
posture on surveys, pretending to drink less (liquor taxes collect more than
double what they ought if people were telling the truth) and to favor higher
culture than they do. One fairly might suspect that they are more likely to
admit to a binge of Downton Abbey than
to Arrested Development, Family Guy, or
one of the shows with vampires. Nonetheless,
those five do have dedicated followings.
What
were my own binges in the past year? While there were occasions when I saw more
than two movies at one sitting (usually on a sleepless night) the selections weren’t
thematic for more than two, so on a technicality they missed the definition of a
binge. TV shows were another matter. I met the definition with them. My choices
weren’t especially highbrow, except possibly I, Claudius, if that counts. In the past year they have included Battlestar Galactica, The Adventures of Brisco County Jr., Star Trek (original series), Roswell, Xena, The Addams Family
(TV series), Mary Hartman Mary Hartman
(yes really), and Buffy the Vampire
Slayer. Strangely enough, popular as this series was, Buffy was new to me. I was aware of the show, of course, when it first
aired 1997-2003 and had liked (modestly) the 1992 movie that inspired it, but those
particular six years were tumultuous for me; new TV shows were the least
of what was on my radar. Mary Hartman Mary
Hartman, tracking as it does the title character’s course to a nervous
breakdown (on the air on a talk show), was the most addictive of the bunch, yet,
at the same time, the least appealing on an episode by episode basis since not
a lot happens in any one.
Most
of us probably feel a twinge of guilt
about all those hours spent this way, but we all need a few guilty pleasures. Once
again, it depends on the alternative; if the alternative is Jim Beam, Buffy is a better bet.
It’s been almost 90
years since Maria the robot fired the lust of Metropolitans with her exotic
dance in Metropolis (1927). Sexy
robots in the movies have been at it ever since. Not all of them are female,
e.g. Ulysses in Making Mr. Right (1987)
and Gigolo Joe in AI: Artificial
Intelligence (2001), but most of them are, which is not surprising given
the preponderance of young men among scifi screenwriters. Ex Machina, currently in theaters, is an especially stylish
example. I’ll leave a fuller review for another time, but today will note one
aspect of the film. The protagonist in the movie is hired to run a Turing test for
consciousness on the AI robot Ava. The builder considers the test a success
because Ava, in his view, is faking her affection just like a real person. This
cynical take on romance is very much in line with the times. Even Disney has
lost heart, as Sleeping Beauty in Maleficent
snores on despite Prince Phillip’s kiss.
Romantic cynicism
has become mainstream in recent years, but adumbrations were evident long ago. There always have been cynics, of course. La
Rochefoucauld: “True love is like ghosts, which everybody talks about but few
have seen.” Or, for that matter, Diogenes who, when asked whether or not it was
wise to marry, said, “Whatever you do you will regret it.” But 20th
century intellectuals took it to another level, and laid the foundations for making it fashionable. Freud thought love and, for
that matter, civilization were sublimations of the libido. His wayward disciple
Wilhelm Reich thought repressive societies could be freed by sexual
liberation. Aldous Huxley turned both ideas on their heads. In his 1932 novel Brave New World he postulated that shallow
sensual pleasures including drugs and casual sex were ideal tools of totalitarian
control. (Nearly everyone in the
English-speaking world is assigned this book in high school, but it is worth a
re-read.)
Huxley’s future
citizens of the world are hedonists. They are deliberately conditioned to be
so, and consequently are much too superficially happy to cause any trouble to
the folks in charge. To form a serious romantic attachment is to engage in
aberrant anti-social behavior; it will get the perpetrator exiled to an island
where he or she can’t disturb decent people. Reproduction, completely divorced
from sex, is solely in vitro in state
laboratories while child-rearing is the responsibility of state conditioning
centers, thereby eliminating another type of intense emotional entanglement (parent-child).
All intense emotions and passions are impediments to well-adjusted hedonism. The
World Controllers exercise their world control by making people blandly happy
with drugs (soma), hook-ups, and consumerism.
There is a passage
in the book where the Savage, who was raised without proper conditioning on a New
Mexico reservation, recites Shakespeare in order to show his civilized friends
a deeper way of thinking and living. The results were not as he anticipated:
"Is there no pity sitting in the clouds,
That sees into the bottom of my grief?
O sweet my mother, cast me not away:
Delay this marriage for a month, a week;
Or, if you do not, make the bridal bed
In that dim monument where Tybalt lies... "
when Juliet said this, Helmholtz broke out in an explosion of
uncontrollable guffawing.
The mother and father (grotesque obscenity) forcing the
daughter to have some one she didn't want! And the idiotic girl not saying that
she was having some one else whom (for the moment, at any rate) she preferred!
In its smutty absurdity the situation was irresistibly comical...
He shook his head. "You can't expect me to keep a
straight face about fathers and mothers. And who's going to get excited about a
boy having a girl or not having her?" (The Savage winced; but Helmholtz,
who was staring pensively at the floor, saw nothing.) "No." he
concluded, with a sigh, "it won't do."
Huxley has had some
success as prophet. There are more than few signs that we are trending his way,
and fashionable romantic cynicism is one of them. We haven’t arrived at his
utopia/dystopia yet. We haven’t surrendered the making of children to the state
for one thing, though we do give it a greater role in raising them than in 1932;
more of us than ever forgo having kids at all. Nor are there formal world
controllers. There is, however, in much of the world, a power elite in
government and the economy with a strongly (not exclusively, but strongly) hereditary
element; there remains a degree of mobility into and out of its ranks, but this
is the case even in Brave New World,
in which heredity is, in any case, a matter of bioengineering. Arguably this
elite could evolve into the sort of authority that some conspiracy theorists
long have insisted already exists.
In his 1958
commentary Brave New World Revisited Huxley
wrote about the evolution of this new order:
“…the quaint old forms — elections, parliaments, Supreme
Courts and all the rest — will remain. The underlying substance will be a new
kind of non-violent totalitarianism. All the traditional names, all the
hallowed slogans will remain exactly what they were in the good old days.
Democracy and freedom will be the theme of every broadcast and editorial — but
Democracy and freedom in a strictly Pickwickian sense. Meanwhile the ruling
oligarchy and its highly trained elite of soldiers, policemen,
thought-manufacturers and mind-manipulators will quietly run the show as they
see fit.”
In truth, there are
parts of the world that would benefit from a little more bland hedonism, but so
far the oligarchy isn’t doing a very good job of establishing the proper
conditions for it in the West, never mind elsewhere. Well, give it time. After
all, Brave New World is set in the
seventh century After Ford, and we are merely in the second.
All this may be a
lot of baggage to load onto one cinematic robot who cynically flirts to get
what she wants. Also, Ava is something unanticipated by Huxley. Clones abound
in his novel (they are the bulk of the population), but artificial
intelligences do not. If any such machines ever do attain consciousness,
perhaps they will be more reluctant to surrender their freedom for the good
life than we biologicals.